Zhou Hongwen tidied up and followed the little maid to the backyard lobby.

Mrs. Xu is only a wife of twenty people, but the young woman doesn’t hide her face although she is dressed beautifully.
It’s the sadness in the brow that anyone can see.
Zhou Hongwen can’t help but be keen to see Mrs. Xu’s color at the moment, even though he knows that there is something wrong with the magistrate
But this is someone else’s family business, and he can’t interfere with Zhou Hongwen’s salute as usual
When Mrs. Xu saw Zhou Hongwen, she whispered, "Mr. Zhou, please sit down."
Zhou Hongwen sat down and said to Mrs. Xu, "I don’t know if my wife wants to see me?"
After hearing Zhou Hongwen’s words, Mrs. Xu couldn’t help but have a faint red tone on her face. "I want to worship Bixia Yuanjun, but it’s a long way and I haven’t been able to make it. I heard that Mr. Wen and Mo are good. I want to ask Mr. Wang to write a eulogy. I will send a servant to Mount Tai to burn it for the empress."
Zhou Hongwen knows that Bixia Yuanjun also has Taoist gods to send Guanyin, and Mrs. Xu wants to worship Bixia Yuanjun and ask her for mercy to send a wish.
Seeing Mrs. Xu’s delicate and charming language, how can he refuse? It can be said that he is indignant and increasingly dislikes the special hobby of the county magistrate.
He is also a temperament middleman, otherwise he wouldn’t have offended Huang Dian’s history in Qingshui County.
However, this eagerness to be public and be righteous also made him make friends like Li Zhichang.
Zhou Hongwen almost beat his chest. Fortunately, he held back and replied, "Madam has a life to refuse. She must do her best to write this eulogy and fulfill her wishes."
Mrs. Xu didn’t even turn red when she heard that she had a wish. "That would be a trouble for Mr."
Zhou Hongwen’s fellowship with Li Zhichang has been influenced by Li Zhichang for many years, but there is still some learning. The magistrate called him as an aide, not just because of Zhou Hongwen’s appearance.
A great scholar once wrote in the preface of his younger generation-if things are not flat, they will sound.
Mrs. Zhou Hongwen Xu’s article is quite imposing.
I also returned to the form of parallel prose. From the life of Mrs. Xu, it is said that his stirring words are not disorderly. Among them, there is a saying that "the flowers planted in Pengchuan County are partial to pity; Home clip valley Mishan grass only loves peaches. "
Broken sleeve naturally refers to Toy Boy Yutao, which is also an allusion. Both sentences mean to insinuate the county magistrate Longyang’s hobby.
This kind of sentence is not rare, and Zhou Hongwen can be called the peak of his life with almost no words.
If it is expected to irritate people to read his article, it will be a bit of a literary spirit, although it is not as brilliant as a splendid article, which is also the top level in Pengchuan County.
Zhou Hongwen naturally showed it to Ling Sheng first.
Is Ling Sheng a folk custom or a god-fearing person in the middle of Shu? He mused, "There is something that needs to be discussed about Zhou Xiong’s brilliant literary talent."
Zhou Hongwen naturally didn’t want to be hit when he wrote such a high-level text. "Then please ask Brother Wentai to correct one thing or two?"
Ling Sheng knew from his look that Zhou Sheng’s mind was a little unhappy, but he still advised, "Some words in Zhou Xiong’s article are too explicit for the gods to see, so they may not like it or modify it."
Zhou Hongwen thinks that the most wonderful thing in his article is the explicit and erotic description to satirize the county magistrate. If it is changed, it will be tasteless.
He said lightly, "Brother Wentai is overrated."
It’s not that he’s not afraid of the gods’ revenge, and secondly, he recognizes that he has a friend like Li Zhichang, a land fairy. Even if the gods blame him, it’s not too difficult for them to look at the Buddha’s face without looking at the monk’s face.
This is also what he knows about the things in the spiritual world without knowing the truth.
And what I don’t know is that the moral Buddha and Amitabha Buddha may have a realm. Even if Sakyamuni visited the three realms of heaven and earth, there were some blind spots that could not be seen.
Zhou Hongwen ignored Ling Sheng’s advice and gave this article to Mrs. Xu.
Mrs. Xu herself has no knowledge, but she thinks that when she reads this article, Empress Lang Lang will be happy, and maybe she will drop her son if she is happy.
She handed the eulogy to the servant and took it to the Yuanjun Temple in Bixia, Taishan.
On the other side of Taoism, Heaven, Buddhism, and West Heaven and Lingshan are all mysterious worlds that were born since the dawn of time and escaped from fate when they jumped out of the river.
All the sayings of day by day and year by year
This is not because the days have passed and the past year has passed.
But can’t measure the passage of time in heaven with mortal eyes.
Heaven is not in the sky, to be exact, it takes a certain number of pedestrians to feel a mysterious world
If in the rest of the days, all worlds are entangled in cause and effect, so they are still at the mercy of fate, even if they live forever, it is impossible to say which day people will do evil at home.
Heaven is a unique place that can become a blind spot in the long river of fate or a so-called sandbar in the long river of fate and the sea of suffering.
Take qualified people to avoid it.
But if there is a flood on any day, this sandbar can be submerged in an instant.
Except Ami Buddha and moral Buddha, even if they are as good as Buddha, they dare not claim to be able to avoid this disaster.
In the end, this heaven has given those monks who have jumped out of the cycle of life and death a breathing space, and they can still enjoy peace and quiet before the flood of the long river of fate, that is, the arrival of the robbery.
Although this heaven is clean and comfortable, the vast side is comparable to the vast universe.
It goes without saying that if there is no such blessing, no one will be able to blend into this celestial circulation rhyme and get lost and become vain.
Generally speaking, fairy and fairy are not in danger, but the vast side of heaven can’t find a way, so it’s no different from a spaceship getting lost in the void.
Although some doors are superior to the heaven-‘there are many years, the sun and the moon never stop at night, the mountains and rivers cover the platform, the golden pot is filled with immortal wine at four o’clock, the longevity pills are hidden in glass, the peach trees bloom, the Millennium is a thank-you, and the clouds are beautiful and precious, and everything comes true’
It looks beautiful, but he’s not wrong.
However, although this place is heaven, it is also created by Mahayana Bodhisattva, Jin Xian and some earth gods.
If you are not a disciple of these great magical powers, your descendants are scattered immortals, and even if you find these places, you can go through the door and not enter.
Therefore, Jin Xian is qualified to keep the orthodoxy. Otherwise, if you keep the practice method and wait for the younger generation to soar to heaven, there is not even a place to stay. It is impossible to lament that Tianhe accompanied the vast emptiness and finally Nai went to take refuge in heaven to be a soap disciple. Where is the immortal’s carefree demeanor?
And when you enter heaven, you have to be restricted by heaven.
If you are not a high-ranking person, you might as well be a fairy.